In an all-too-brief lifetime (1896-1940) of crafting some of the very finest American short fiction, Scott Fitzgerald likely reached his artistic peak with the 1931 story “Babylon Revisited.” Ostensibly about the effect on expatriate Americans following the 1929 financial meltdown and the subsequent Great Depression, Fitzgerald magically recreates the melancholy social atmosphere following the Crash and the oftentimes desperate attempts by the American expatriate community to enjoy the dregs of the decade-long party which has come down to what history now terms the Roaring Twenties.
Perhaps Fitzgerald’s most perceptive and sympathetic critic, Malcom Cowley, calls Babylon Revisited “a new type of story, more complicated emotionally, with less regret for the past and more dignity in the face of real sorrow. “”At last I am mature,” Fitzgerald said around that time, with Cowley saying that this and other contemporary stories “are so close to his personal tragedy that the emotion is in the events themselves…which have merely to be stated in the barest language.” In this Fitzgerald comes closest to Hemingway’s famous “iceberg principle,” in which three-fourths of story remains below the metaphorical surface, a “new theory that you could omit anything if you knew that you omitted and the omitted part would strengthen the story and make people feel something more than they understand.”
Babylon Revisited tells the story of one Charlie Wales, a onetime free spending and hard-drinking Parisian-American now paying the moral and practical cost of alcoholism and his onetime tendency to spend money as if it were printed from an inexhaustible supply. “I spoiled this city for myself,” Wales says. “I didn’t realize it, but the days came along one after another, and then two years were gone, and I was gone.”
“The snow of twenty-nine wasn’t real snow,” Fitzgerald writes. “If you didn’t want it to be snow, you just paid some money.”
And at considerable cost: Wales’ wife died of “heart trouble” in Paris after he drunkenly and inadvertently locked her out of the house during a post-party snowstorm, and now his young daughter Honoria lives in the custody of his wife’s sister and her own husband. There is much resentment, of course, especially with his former sister-in-law, with which there had always been “an instinctive antipathy between them.” The sister, Marion Peters, bitterly blames Wales for her sister’s death, leaving Wales to become “increasingly alarmed at leaving Honoria in this atmosphere of hostility against himself; sooner or later it would come out, in a word here, a shake of the head there, and some of that distrust would be irrevocably implanted in Honoria.”
That particular thought strikes a bitter chord with any non-custodial parent, of which reluctantly I am one. Typically, I write of and disguise my own enduring pain through allusion and metaphor; I have come to realize that certain types of pain are so deep that they are beyond acknowledgment, far beneath the surface, far beyond even tears. Lately I have begun to wonder if I can even still cry, if the pain has burrowed itself so deep that it can no longer be expressed. It is an unhealthy thing, not being to acknowledge or address your own grief. I know it is, because it leads to hopelessness and a melancholy so intense that even the word depression fails to even begin to describe one’s emotional state. This is my acquaintance with unspoken grief, and, and it has certainly taken its toll during the last eight years. It’s always there, a black veil over my life, leaving me in some ways reluctantly frozen in time, forever seeing and dreaming of the two very young men from which I was once very nearly inseparable.
And as much as Babylon Revisited is a story of moral dissipation, it is also one of the enduring love between parent and child. Little wonder, then, that it affects me so deeply (and so differently than when I first discovered it during my early twenties, shortly before I became a parent myself). I empathize with Wale’s attempts to reclaim custody of his daughter, knowing all the while that my time for such a complete reconciliation is now long since past.
My youngest son and I, Aaron, traded some texts on a recent warm night on the great times we spent together: bookstore and photography trips, Starbucks’ visits and the like. I couldn’t help it; I cried for the first time in what seems like ages. And I needed a good cry in some ways; we all do, I suppose, at one time or another. After all, we can’t keep our emotions bottled up forever.
“I’m afraid we’ve lost the chance to make new memories together,” I said.
‘Don’t think like that,” Aaron said. “There’s plenty of time for that.”
“But you’re so busy. And you’ll be going off to college soon.”
“I know,” Aaron said. “But I sure hope there’s a way.”
“You’re not the only one. You’re all I ever think about.”
And, I must admit, I cried at the conclusion of Babylon Revisited:
He would come back some day; they couldn’t make him pay forever. But he wanted his child, and nothing was much good now, beside that fact. He wasn’t young anymore, with a lot of nice thoughts and dreams to have by himself. He was absolutely sure Helen wouldn’t have wanted him to be so alone.
Dedicated to Adam and Aaron

